Unity amid differences

St. Peter Church in DeLand's first church
building was dedicated in 1884. (Photo
credit: West Volusia Historical Society)

All plans for this month's blog evaporated when I saw a Facebook post from the West Volusia Historical Society. Looking out at me from the webpage was the 1884 photo you see at the top of this page. The man pictured second from left is Bishop John Moore.

Only a week earlier, I'd started reading a book about the bishop: John Moore: Catholic Pastoral Leadership During Florida's First Boom, 1877-1901, by Fr. Michael J. McNally, a Catholic historian. Seeing the bishop's face staring back at me from my computer was a surprise. I jumped to learn more about this pioneer Catholic's appearance in a local history photo.

As the Facebook entry explains, Bishop Moore was in DeLand in April 1884 to dedicate the small Catholic community's first church, St. Peter Catholic Church. Catholics were a minority in DeLand in the 1880s. Four leading Catholic families formed the nucleus of a parish in 1883: the Kilkoffs, Drekas, Zieglers and Fishers. Masses were said in the Kilkoff home beginning in June 1883, while Catholics pooled resources to build and furnish a church. 

Erecting a church of their own was a big deal for the Catholics. They provided materials including stained glass windows, physically helped construct the building and made the altar linens. They added a sanctuary lamp, statues of Joseph and Mary, candlesticks and flowers to the interior. 

The day of dedication was a formal occasion celebrated with a High Mass, meaning at full ceremonial level and including music and incense.

The historical society's Facebook post notes something I've often uncovered in my local history research. Despite the church being in the Protestant-dominated South at a time of anti-Catholicism, the townsfolk in this case supported one another. The dedication was a communitywide event.

The choir for the special Mass included non-Catholics who filled out the small congregation's voices. A leading Methodist townswoman, Mrs. Hettie Austin, loaned a portable melodeon for the occasion. The picture depicts the choir standing outside the new church. I wish I knew the names of everyone in the picture. Is Fr. William Kenny one of the other men shown? He'd said the first Mass in the building the day before the dedication ceremony.

St. Peter Church's history archives tell how parishioners spoke of dedication day as a joyous occasion. They also spoke of the generous help given by non-Catholic friends. 

One year later, in April 1885, the parish consisted of 13 families. Today, (2024) the parish has more than 1,500 families. The 1884 church building is long gone, but the spirit remains.

Many thanks to the historical society's Dreggors Collection for saving the image. 

Of missions and marriages

All friends were cordially invited to attend St. Peter Catholic
Church's annual picnic in 1922. Screengrab of DeLand
Daily News article is from America's Historical Newspapers.

Vintage archival copies of my town's local newspaper have moved from microfilm to online. The paper's current iteration, the West Volusia Beacon, made the announcement last month. The DeLand News Historical Archive is hosted on America's Historical Newspapers. I can access the database through my Volusia County Public Library account.

This opens up a new portal for me! Day-to-day local history is only a click away.

I love the way newspapers in the olden days kept track of the common aspects of regular folks' lives.  The papers reported on people's vacations, houseguests, picnics, and so on. Such minutiae gives me a sense of domestic life in earlier periods.

Because my parish church, St. Peter, was established in DeLand in 1883, I first browsed the online archives for a look at church doings in years gone by. Here are some examples, with quotes taken directly from the articles:

• On Jan. 15, 1904, John Francis Cairns and Mary Ellen Donahue were married. "The day opened with a storm, which continued up to 9:30 raining torrents; but notwithstanding this, the little church was filled with invited guests. At 9:30 the skies cleared and the sun came out and there was beautiful weather for the marriage." January weather is generally nice in Florida, and I imagine it was even prettier after the storm blew through. The rest of the wedding day was splendid, according to the newspaper reporter: "The impressive ceremony of the Catholic Church was used. After the ceremony, about 65 invited guests repaired to the home of the groom's parents on Amelia Avenue, where congratulations were extended and a most sumptuous wedding breakfast partaken of. Bushnell's orchestra was present at the house and discoursed sweet music." The DeLand Daily News ended its account by wishing the couple a long and happy married life. 
• The bishop came to town March 18, 1904, to celebrate the sacrament of Confirmation at St. Peter Church. "Bishop Kenney of St. Augustine was assisted by Father Chisholm of DeLand," the article notes. Nine candidates were confirmed and the church was filled with people for the occasion. "Before performing the impressive ceremony, Bishop Kenney gave a most lucid explanation of the procedure and the symbolisms," the reporter wrote. Then, as now, some editorializing crept in. The reporter said "Bishop Kenney has an easy, quiet way, a pleasant speech that impresses one very favorably." We also learn that the "music was exceptionally good."
• The Jan 23, 1918, edition of the paper reported on a week of missions at St. Peter. The mission was opened on a Sunday by Dominican fathers. The opening night sermon focused on mortal sin. On Monday evening, the missionary preached on "The Evil of Gossiping." The next night - the day the newspaper was published - was to focus on "The Home." The reporter closed the article with a wish that parishioners and their friends "will take advantage of this precious opportunity of hearing exposed and explained the doctrines and teaching of the Catholic Church." 
• Not all church doings were inside the building. On June 21, 1922, the newpaper announced that "members and friends of the St. Peter's Catholic Church will hold their annual picnic Thursday, June 22, motoring to Coronado Beach. About 15 or 20 cars will leave from DeLand, being joined by a car from Leesburg and two cars from Eustis." The group was to use Ocean View hotel as headquarters. A picnic dinner, games, and surf bathing "are among some of the delightful attractions which are on the program to make this the best picnic ever." I hope they had a good time.

Reading such accounts helps me understand that the anti-Catholicism prevalent in early 20th century Florida wasn't practiced by everyone. Non-Catholics attended many of the church events listed above. The newspaper reporters in all my cited examples were generous and open-minded in their coverage of events.

That realization gives me hope that, in the future, people browsing 2020 domestic history will understand that some of us - even in today's fractured, politicized culture - stayed firmly on the side of kindness and fairness.

Progress steamrolled sacred grounds

This was photographed at an abandoned cemetery
in Charlotte County. Efforts were made to clean up
the burial ground about 10 years ago.
(Photo credit: Jeremy, Waymarking website)

Cemeteries are on my mind. For two reasons. One, I am helping my elderly father through his final days. In the not-too-distant future, I'll stand at the New York burial site he purchased some 50 years ago. I'll watch as he and my deceased mother's cremains are put to rest next to a baby they buried decades ago.

At least I know where my long-gone brother's grave is. And where my parents are to be buried. And what the family tombstone looks like and what names and dates will be added to it. Finally, I'll have the peace of knowing my loved ones will rest undisturbed in a long-established Catholic cemetery.

That's not the case with lost and/or forgotten African-American cemeteries in Florida. It seems every week I hear another news report about the discovery of a lost cemetery. We're not talking isolated resting grounds hidden in overgrown woods. I'm hearing disturbing reports of established cemeteries that were paved over during the first half of the 20th century. Roads, stores, houses, you name it, were built atop what should have been protected sacred ground.

Such wanton disregard is hard for me to understand. These aren't isolated cases.There are numerous videos in  Tampa news station 10 News WTSP's YouTube playlist "Erased: Tampa Bay's Forgotten Cemteries." 

The videos focus on several cemeteries in the Tampa area. Closer to my part of Central Florida, there was news a few years ago about an African-American cemetery split from its community - and subsequently forgotten - when Interstate 4 came through Lake Helen.

Another nearby abandoned cemetery is associated with a late 19th-early 20th century African-American community named Garfield. The settlement of Garfield was founded by ex-slaves after the Civil War. The land was lost to back taxes during the Depression and pre-World War II years. Today, what used to be Garfield - and its cemetery - are swallowed by the city of Deltona.

The Garfield cemetery was briefly in the news 15 or  20 years ago, when someone stumbled across its location. I haven't heard a thing since then. The city of Deltona apparently did an archaeological survey. It, too, was buried. I tried to read it over a decade ago, but the city never responded to my request to see the document.

In another local case, a forgotten potter's field was rediscovered during construction of a hospital expansion in DeLand. Only a few old-timers remembered the site had been the burial place for people who had died indigent and/or unclaimed.

These local cases, plus what's being uncovered in Tampa, plus others I've read about, are chilling signs of a disheartening disrespect that likely infected much of Florida in the past century. May all the deceased and the sacred grounds they rest in once again regain their dignity.

---

Click here or on the photo below to go to a YouTube playlist about lost cemeteries in the Tampa Bay area:

Flames lit more than a fire

One of the most famous post-fire DeLand
photographs is this one from Oct. 1, 1886
 (Photo credit: StetsonUniversity)

One hundred and thirty years ago this month - Sept. 27 to be exact - the new city of DeLand suffered a fire that scarred a two-block section of downtown. Afterwards, city leaders ruled that new business buildings had to be constructed of brick or stone. 

Thanks to that long-ago ruling, DeLand today has a nationally recognized historic downtown.

But this blog post is about the human drama of the fire, as recorded 90 years afterward in the 1976 Reflections, West Volusia County, 100 Years of Progress. 

For context, consider that the city fire department organized in 1885 consisted of horse-drawn "chemical engines" - a pumper and a hook-and-ladder wagon. Both were hand-operated. The town was proud of its department. Volunteer firemen marched, in uniform, in the 1885 Independence Day parade.

But the equipment was overwhelmed by the fierce fire that started in downtown's Wilcox Saloon at about 1 a.m. on Sept. 27, 1886. The chroniclers of Reflections say that:

Late at night, the fire literally exploded through the heart pine of the buildings. Soon guns were firing, dishpans beat and everybody yelling.

Imagine waking up to such an emergency. The fire lasted about two hours. It leveled 22 buildings in the business district between New York and Rich avenues. An estimated 33 stores were lost. Heroic efforts on townspeople's parts prevented even more destruction. Again, from Reflections:

The Carrolton Hotel at the southeast corner of New York and the Boulevard was saved by hanging blankets toward the fire and pouring water from a roof tank and the bucket brigade over them. Fishers Drug store on the southwest corner was about to burst into flame from the fierce heat of the Miller and Tanner livery stable and feed store on the northwest corner. Somebody thought of the carbonated water for the soda fountain. By spraying it from windows, the building was saved.

Local lore says that, by the time townspeople used the carbonated water, all other water resources had been exhausted. By the time daylight dawned, likely everyone in town was exhausted. But DeLand bounced back, stronger than before.

Still, 130 years later, some peripheral questions linger for me. Reflections includes a photo of the city's first fire brigade and notes that the volunteer firemen wore leftover Confederate Army uniforms. 

The city was settled by a mix of Northern, Midwestern, and Southern people, and I can't imagine Union Army veterans donning rebel garb. The Civil War was only 20 years in the past for them. And how would such apparel make the area's formerly enslaved people and their descendants feel? 

Perhaps I'm guilty of assessing from a 21st century perspective. The 19th century minds struggling to build a new city may have operated from a sense of frugality. People back then didn't waste functional clothing. They reused it.

My other questions revolve around the people lugging buckets of water that terrible night of the fire. Did everyone help? Women and children as well as men? Did people with no stake in any downtown business rush in to help? What happened right after the fire?

That last question, at least, does have an answer. Unpleasant though it is.

In echoes of today's racial struggles and misunderstandings, the story of what happened after the fire is disheartening. The shocked populace turned fearful. They worried that people they termed the neighborhood's "disorderly negroes" would raid the destroyed town. The fear was unwarranted. Nothing happened.

Helen Parce DeLand - daughter of town founder Henry DeLand - wrote a 1928 city history that includes a section about the fire and its immediate aftermath. In The Story of DeLand and Lake Helen, Florida, she writes:

 "... for several days folks went armed in fear of disorder. These fears may have been groundless but all were obsessed by them."

Residents called on local cattlemen, who rode in to serve as patrols. Or, as Helen Parce DeLand writes:

"In their desperation they called on the cowmen from the woods and they quickly came galloping in with rifles unslung, looking for negroes to shoot at. Of course the negroes did not appear."

It sounds like a bad Western movie. Apparently tensions subsided, and the work of rebuilding commenced. But Helen Parce DeLand's recollection - which is omitted from most local versions of town history - reminds me how much narratives of the past are partial portraits that reflect the people doing the telling.

So what should we see when we peer back to September 1886? Heroic settlers united against a raging fire? Cracker cowboys looking for a fight? The voiceless African-American community whose history we don't have? Class, racial, regional tensions? Perhaps all of it. Like today.

What a difference 25 years makes

July 4th festivities in 1884 DeLand. Note the flag
with 13 stars. Photo credit: Florida Memory

I tend to consider the decades of the late 19th and early 20th centuries as one lump of time: Florida's pioneer era. Yet within that era people and places grew and evolved, much as we do in modern years. To illustrate, here are comparisons between July 4 celebrations in 1884 and 1909.

This photo depicts the holiday's festivities in DeLand in 1884. The Florida Memory webpage states that the image was captured on the holiday itself - July 4. I'd never seen this photo before and I've seen a lot of vintage DeLand images. At first I was suspect. The scene doesn't look like DeLand. The downtown buildings aren't recognizable to me. But the distant trees in the middle of the road give the photo credence. Early DeLandites did, indeed, plant trees in the middle of the main boulevard.

My guess is that the scene depicts the end of a parade, one that was slim on participation. Nonetheless, it was a legit holiday observance. Note the giant, 13-star flag on display. And how people came out to watch the procession. They're all gathered in the shady spots. What else did townsfolk do that day? Can't say from the photo. Perhaps a picnic. Games and music. Surely something more than one straggly parade.

Now listen to how folks in Pensacola partied on July 4, 1909. In a giant headline on its front page, the July 6 issue of the Pensacola Journal proclaimed that a record-breaking crowd visited Palmetto Beach for the 4th of July. "Pensacola and Pensacolans turned themselves loose in this year's celebration of Independence Day," the article breathlessly proclaims.

A giant picnic hosted by the Knights of Columbus was deemed the crowning feature of hours of festivities. The leading feature was a baseball game played by teams from Pensacola and Fort Barrancas. The city team won, 12-3. "A list of sports of other kinds was also pulled off, to the delight and amusement of hundreds of people," the article says.

The day didn't end there. Dancing, vaudeville, bathing, and music by a "highly efficient orchestra" added to the celebration's luster. Things didn't wind down until the "last moon-lit night hour." The article makes particular note of the smooth, orderly transit of people to and from festivities via the city's "electric line."

I'm not sure what the electric line was; perhaps a trolley. One thing is certain, the 1884 celebration relied on horsepower and solar lighting a la sunshine, not electricity.

Which event was better?  I'd venture to say each was a success. You can't compare the two, really. They're products of their time. In 1884, electricity and the year 1909 belonged to the future. In 1909, nobody thought about a world war soon to loom on the horizon. Still, though a quarter-century apart in years and culture, the celebrants were united in their appreciation of the United States. That sentiment still stands. Happy Fourth of July.

Pulling together, not apart

Burial plots were often on the family homestead in pioneer
 Florida. This one is in the Big Scrub near Ocala. Neighbors
pulled together to help when death occurred on the frontier.
Photo credit: State Archives of Florida

Maybe I have jet lag from the time change, and it's made me cranky. Maybe I'm tired of the nasty election-year rhetoric on every side. But it seems more and more people are spitting and sputtering in fractious dialogues and encounters, and vying to be loudest and meanest.

 Are people tearing into one another because our society rarely calls on us to help one another? I mean, really help? As in next-door-neighbor kind of help?

I can't answer that question. But it arises because I encounter opposite behavior so often in old diaries and letters. Page after page reflects how people just assumed they would help neighbors in need and receive likewise in return.

I'm first to say the "good old days" weren't always so good. Settlers in pioneer Florida - and on any frontier, for that matter - faced tremendous odds. They needed grit to survive. Perhaps it was a requisite personality trait for anyone considering a move to a remote location devoid of most creature comforts. 

All I can determine is that, once in a place, people bonded. And not because they were all of the same class, ethnicity, or faith. They usually weren't. (Sadly, even these gritty pioneers usually couldn't overcome racial barriers, at least not that I've uncovered yet.)

The following sad example illustrates the way pioneers pulled together instead of pulled each other apart. In 1878, DeLand was still a raw Florida town despite its growth. There wasn't a hospital around the corner or an EMT a phone call away. Serious illness or accident could lead to death. And sometimes that death was the worst kind possible, that of a baby.

I'll let DeLand innkeeper Lucy Mead Parce tell the rest in the words she used in an October 1878 letter to her son in another state:

"Mrs. Thomas's baby (4 weeks old) died last night. Miss Deane sent over for me to come and help trim the coffin last evening. We have some beautiful fine white wildflowers & I made a wreath and cross of those & geranium leaves. ... A carpenter made the coffin. Mrs. Southworth and Leet lined it & Miss Deane made a wreath of geranium to finish it around the top with. I write this to show you that what is done we have to do ourselves ... The funeral was today at 12 o'clock. Your Father made the prayer. Adda, Will, Miss Deane and two or three others sang. It was buried in their yard. Mrs. Thomas is very poorly ... I should not be at all surprised if she did not live long herself."

She goes on to explain how Mrs. Thomas was being kept alive by neighbors who shared nursing duties. 

My point is this: Here you have people dropping everything to help a neighbor family through a time of intense grief. Tell me, do you know of someone who would craft a coffin overnight in today's world? Or stay up late to line it or weave flower chains to drape across it? 

Yes, they had to make-do themselves, as Lucy Parce states. But they didn't complain about it. Their unity leaps out from her written words, more than 135 years after she set them on paper. So does a gentle civility that appears to have vanished from the modern landscape.

I know people today rise to occasions when necessary. I know frontier dwellers clung to one another partly because their known world ended in a thicket of unwelcoming wilderness in the near distance. But still. Have we lost something of ourselves? I hope not.

Earthquake in DeLand?

This excerpt is from a photocopy of the original 1879 letter.

As we near the weekend of loud pyrotechnics on every corner, I think of other happenings that jolt local residents. Like earthquakes. In Florida? Yes, many years ago: either late 1878 or early 1879. The only reference I have is in a letter* from Lucy Mead Parce in DeLand to her son up North. The Jan. 22, 1879, letter is worth quoting in length:

"I suppose you have heard all about our earthquake before this. There were some pretty frightened people here that night. I know I was but not as much a some. A number thought the world was coming to an end.

"It woke us from a sound sleep about 20 minutes to twelve. I can't describe it but it seemed as though the foundations of the earth were being broken up & everything was going to pieces.

"The bed and house shook, the timber creaked and windows rattled and it seemed as though everything in the house had come to life & was jumping around. My first thought was that a terrible tornado had struck us.

"I could hear a heavy rumbling sound and something that sounded a little like wind though not like it either. I exclaimed 'What is it. What is it. Are we having a terrible tornado.' I sprang out of bed and looked out the window. It was a beautiful still moonlight night not a breath of air stirring. I said then, 'It's an earthquake.'

"There were three shocks but the others about half an hour after were very slight. Adda [letter writer's daughter] was very much frightened and we were both taken sick of the stomach after it. I suppose it was the rocking motion that caused it. Mr. Codrington from the West Indies where they [earthquakes] are very common says he never experienced so hard a one before.

"I believe there was no damage done except that hole in the ground. They have reported in adjoining towns that DeLand has sunk. But I guess they will find out it's a mistake & that we are all alive here though I presume some would be glad to have it so."

Note that 19th century snark in the last sentence. I like the way it makes Mrs. Parce more approachable and real to the reader, some 135 years after she put pen to paper. The "hole in the ground" must have been a sinkhole. There are several old sinkholes of size in the area, but I've no clue about the location of the one mentioned in the letter.

Less than a decade later, aftershocks from a 7.7 earthquake in Charleston were felt in Central Florida. This 1986 government assessment of the 1886 quake notes contemporary reports from the nearby coast: "At coastal Daytona Beach (then Daytona), a low rumbling was heard and a report that '... artesian or flowing wells [were] greatly agitated.'" (Quote is from page 31 of the linked PDF.)

Things have quieted down since then, seismically speaking. Wish I could say the same about the coming days.

*Letter is from The Parce Letters, Voices From the Past, West Volusia Historical Society, 2004. 

Persimmon Hollow: What's in a name?

The Wild West? No, early DeLand. This view from 1882
shows the corner of Indiana Avenue and Woodland Boulevard.
(Credit: Volusia: The West Side)

Before saleratus manufacturer Henry A. DeLand arrived from New York in 1876 to create an "Athens of Florida," and before his settlement became the City of DeLand in 1882, the area was known as Persimmon Hollow. 

The name has a quaint quality that appeals. My entire historical Catholic romance series, Persimmon Hollow Legacy, is built around a town of that name (yes, that is a shameless plug). A DeLand-based craft brewer, Persimmon Hollow Brewing Co., adopted the moniker (not a shameless plug; I'm more of a wine drinker, but I do like to support local businesses). Otherwise, vestiges of the early name are slim to none, locally.

Several years ago, when I purchased domain names for future use for my novels, persimmonhollow.com was already taken. I was able to get persimmon-hollow.com and persimmonhollow.info. (2022 update: I no longer own them.) That first URL belonged to a boutique store in, of all places, Oklahoma. (2022  update: URL no longer works.) There's also a Persimmon Hollow Village venue center, also in Oklahoma. Its website describes it as a collection of stores grouped together to resemble an "1880s Western Village."

DeLand once looked like an 1880s Western village, a real one. You need only view the West Volusia Historical Society photo that accompanies this post to get the idea. The 1882 view of DeLand shows the downtown corner of Indiana Avenue and Woodland Boulevard, looking west. The image appears on page 243 of the historical society's 1986 book about local history, Volusia: The West Side, edited by William J. Dreggors, John Stephen Hess, and S. Dick Johnston.

One of the book's chapters is titled Persimmon Hollow. However, the clue to the origin of the region's early name is found in the previous chapter. It's the best explanation I've yet come across. The book's authors attribute the history to a man named "Hugh Vernon Bracey, who came to Beresford with his father in 1870" (page 237). Hugh reportedly explained Persimmon Hollow as:

...a place where the spring water caused wild persimmons to grow in abundance. When the fruit ripened, deer, quail and other wild animals would gather there to feed ... It was one of the prime hunting spots of the few adventurous souls who had settled here at that time ... (237)

What an idyllic verbal portrait, marred for my 21st century sensitivities by the mention of hunters. I do understand that homesteaders in 1870s Florida hunted as a means of survival, not for sport. That would come closer to the turn of the 20th century, when tourists slaughtered our wildlife just because they could, and locals decimated bird rookeries so society matrons could decorate their hats with feathers.

I digress. DeLand today doesn't have a spring, and wild persimmons aren't common - at least not in my part of town. Springs bubble to the north -  DeLeon Springs in the eponymous town - and to the south - Blue Spring in Orange City, Green Springs in Enterprise, and Gemini Springs in DeBary. The closest is eight miles from my home, the farthest is 20 miles away. They're all beautiful. 

That doesn't mean an equally jewel-like pool of water never existed in or near the heart of DeLand. Perhaps one did 150 years ago. Maybe it was closer to Lake Beresford, out by the St. Johns River about five miles from downtown. In the mid-1800s, settlers homesteaded in the Beresford area because the river was the main highway at the time. 

The allure of the name Persimmon Hollow lingers, despite the coldness of the trail. As with some mythical Shangri-La, we cling to what we can of a place none of us has ever seen.

Lue Gim Gong: past, present

Thanks to Florida Memory for this image
of Lue Gim Gong tending his citrus in DeLand.

Lue Gim Gong is probably one of the most gifted horticulturists you've never heard of.  He was both lauded and derided in his day - late 1800s to early 1900s. Lauded for his botanical prowess, derided for his ethnicity and his eccentricity. Today he is just mostly forgotten - but not in DeLand, where he developed the award-winning Lue Gim Gong orange.

The Chinese immigrant is on my mind because of recent action at the West Volusia Historical Society. The organization's Heritage Gardening Group is launching an effort to save extant Lue Gim Gong orange trees from citrus greening. I'm a member of that group, and excited about the project.

A recent generation of Lue Gim Gong trees grow on the grounds of the society's museum complex. Cuttings from aged trees were budded onto rootstock and planted in a small grove that frames a gazebo. A bronze bust of Lue is displayed in the gazebo. A mural of Lue is also featured in downtown DeLand.

I wonder how Lue would approach the greening menace. For sure, he'd be focused on developing a resistant variety. I like to think he'd be successful. Even Lue's detractors acknowledged his horticultural ability, although they took pains to denigrate his orange variety into oblivion.

The Lue Gim Gong orange was noted for its cold-hardiness and for holding its crop on the tree. Lue bred the variety by cross-pollinating Hart's Late and Mediterranean Sweet oranges.

The Lue Gim Gong orange was so outstanding it won a national industry award in 1911. Lue died in 1925. His orange also died, in a sense. It was dismissed as insignificant - a minor seedling of the more famous Valencia orange. (The once-named Hart's Late is now considered to have been the Valencia.)

I can't help but question the long-ago campaign to discredit Lue's work. The references I have seen, that label his citrus variety as minor, aren't attributed to a specific scientist or academic study. It's true Valencia holds its oranges on the tree, and is resistant to cold. But Lue's tree - the supporting structure itself - is said to have been far more cold-hardy than any other citrus tree. People clamored for Lue Gim Gong trees in the early 1900s. The trees were distributed by Glen Saint Mary Nursery, except for the many Lue was said to have given away.

The few accounts that remain describe Lue as brilliant, gentle, loyal to his mentor but distant with her siblings, devoted to his pets (two horses and a rooster), and a devout Christian with Confucianist roots. Legend says that, after his death, stacks of uncashed checks were found in the DeLand house he inherited from his mentor and mother-figure, Fannie Burlingame. She, by the way, is worth a blog post of her own.

Lue died penniless, and nearly friendless but for a few neighbors and townsfolk brave enough to challenge their era's bigotries. His horticultural records and journals disappeared. The least we can do is save his trees.

Learn more about Lue Gim Gong. He's worth it.

Brief Wikipedia entry
USDA blog post about Lue
Wooden Fish Songs, a novel by Ruthanne Lum McCunn, based on Lue's life
Gift of the Unicorn, a Young Readers Series biography by Virginia Aronson
Orange County Regional History Center page about Lue





 Lue Gim Gong
in 1920. (Photo credit:
Stetson University)

Quilts and Stetson Mansion a dream combination

How perfect is this? I sat down to write this post about the historic Stetson Mansion and the Quilt Showcase featured there. A new-old Antiques Roadshow episode from 1998 was on TV. As I started typing, the appraiser on TV displayed an 1880s "Boss of the Plains" Stetson made while hatmaker John B. Stetson was still alive. 

The new aspect of the episode was a comparison of then-and-now values of the featured antiques. The Stetson hat was worth $600 to $1,000 in 1998, and $800 to $1,200 in 2014. But can you really put a price on history?

That's a segue for me to say the Stetson Mansion is priceless. I'm sure the owners differ on that. What is priceless is the combination of quilts and the house built by John B. Stetson in 1886 as a winter home in DeLand. And that's for a major reason (besides the obvious) you might never expect. I certainly didn't. The detailed patterns of the wood flooring mimic quilt designs of centuries gone by. That's amazing, particularly because the mansion's floors are artistic gems. Apparently Stetson's wife, Elizabeth, enjoyed quilting.

The Stetson Mansion Quilt Showcase and Tour drew me back to the house for my most recent tour. Vintage and contemporary quilts became featured accents throughout the 9,000-square-foot structure, with some quilts made with material from the Downton Abbey fabric line. 

Not that the house needs accessories. Stetson Mansion is one of a kind, and you must visit if you like historic homes - and even if you don't, just to see how a National Register building can retain its architectural integrity while functioning as a 21st century private residence and a tourist destination. 

You'll be in awe of the house's bright, airy feeling, the layout, woodwork, floors, stairs, furnishings, decor, and of the restoration done by owners Michael Solari and JT Thompson. I've now been lucky enough to have been on tours led by each of them.

The portrait of 1880s life that emerges on tours is obviously one of luxury. Stetson was a wealthy man. He donated so generously to the local university it was renamed John B. Stetson University in his honor in the late 1880s and today is known as Stetson University. (Disclaimer: I worked there before retirement.) 

Stetson's winter estate was originally 300 acres and is now a more manageable 2+ acres. The distinctive house has details such as thousands of panes of leaded glass, different wood-floor patterns in each room, stained-glass, and designs carved into the woodwork. 

Stetson's friend and fellow Florida winter resident Thomas Edison installed electricity, a rarity at the time. The Stetsons entertained royalty and robber barons alike during their winters in residence.

It's hard enough to envision Edison hanging out in pioneer DeLand, much less Vanderbilts, Astors, and King Edward VII and his entourage. How I wish that a Stetson servant had left behind a diary! 

Many servants lived in the mansion, on the third floor. The first-floor kitchen had a call system similar to the one in Downton Abbey. The servants were able to tell which room was ringing for service. Which is one reason why, I'm sure, there is no diary. What servant would have had time or energy to write after a day of cleaning, cooking and serving the owners and their guests? Still, it's nice to dream that somewhere, sometime, written recollections will turn up. Imagine what we would learn.

2024 update: The quilt portion of the tour was hosted by The Quilt Shop of DeLand, a downtown business that is no longer in operation.

The floors in Stetson Mansion are
patterned after quilt designs.
Or are they? I thought so when
first writing this post back in 2014.
Now (2023) I believe that may have
been a local legend. But the floors
are beautiful.

Four families grow into a parish

Florida has a deep-rooted Catholic history that dates to the 1500s. But much of the peninsula was mission territory in the late 1800s. My parish, St. Peter Catholic Church, was no exception. In the early 1880s, it was a mission of the church in Palatka, a riverfront city almost 60 miles away. That was a daunting distance in days when roads were sandy ruts and horsepower had four legs.

A wonderful parish history in the St. Peter's archives tells the story of the earliest Catholic settlers. The typed document is an example of the locally written parish histories stored in offices and archives of faith communities everywhere. They are rich sources of local histories and deserve digital preservation and wider dissemination.

"Mrs. Charles Paiva, Historian," wrote the St. Peter Church parish history. She credits a Miss Emily Brady "who kept track of church history as it happened." Please leave a comment if you know Mrs. Paiva's first name. I'd love to add it here.

(Photo courtesy St. Peter Catholic Church)
The first Catholic Church in DeLand could seat 60 people.

The history relates how Fr. Willliam J. Kenny said the first Mass in DeLand on June 7, 1883, in the Kilkoff home, which still stands on West New York Avenue. Four families were in attendance - Kilkoff, Dreka, Ziegler and Fisher.  Less than a year later, a small Catholic church was constructed near the center of town. On April 19, 1884, Fr. Kenny offered Mass in the new chapel, pictured on this page. The next day, April 20, Right Rev. John Moore, bishop of St. Augustine, dedicated the parish "to the service of God under the patronage of St. Peter."

An interesting detail emerges from the chronicle about that long-ago day, and it bears hearing in our modern era of religious strife and intolerance. "Members spoke of it as a joyous occasion and spoke of generous help given by non-Catholic friends," writes Mrs. Paiva. The organ was a portable melodeon on loan from a local Methodist. And, "... members of other faiths" - formed the choir that sang the High Mass. Remember, it was all in Latin then. 

A year later, the parish had 13 families. Today, it has about 3,000 families. The first little chapel accommodated 60 people. Over the years it was enlarged, and finally replaced. The current church, on the same property, was built in the 1960s.